The issues concerning birth and death often occur in the available literature, in books on “applied ethics" or in essays on "bioethics". This suggests ethics is already constituted and that afterwards the question will be to see how ethics “applies" to those matters. The present book aims to drastically break this usual expositive mold: birth and death are part, as it will be seen, of the very theoretical structure of ethics, of its constitution as such, not as “mere applications” that could be made or not. This work argues ethics has been constituted on the basis of not explicit answers, of fundamental character, given to these two issues: birth and death.
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